The Rape and Murder of Turkish University Student Ozgecan Aslan

Ozgecan Aslan

Last week, a bright, beautiful 20-year-old Turkish university student named Ozgecan Aslan was the last person on her shared taxi known as a dolmuş. It's a common form of transportation in Turkey. A dolmuş, much like an airport shuttle van, carries up to 10 people at a time. Everyone in Turkey uses them. It would never have occurred to me to think of one as unsafe. Last week riding in a dolmuş cost Ozgecan Aslan her life. She was raped, stabbed, dismembered, and burned by a dolmuş driver, his friend, and the dolmuş driver's own father.

Turkish Women refused

to let men near her casket

At the funeral, the imam signalled for men to pick up the casket and Turkish women were having none of it. They refused to step away and carried her casket out themselves, a shockingly unusual act in patriarchal Turkish culture. It was an incredibly healthy response of contempt that signalled to the entire nation, this problem of violence against women MUST be addressed. Ozgecan Aslan, and her fate, was on the lips of every Turkish woman with fury and sorrow all week long. 

Turkey, a country famous for its denial of so many of its historic problems, is not in denial on this one. Turkey knows it has a problem with domestic violence and violence against women. The President himself called it "Turkey's bleeding wound." Last year, 281 women were killed in Turkey (that are known of - with honor killings and such you can't be sure of accurate reporting).

A Turkish actress started a hashtag called #Sendeanlat (tell your story), asking women to take to Twitter to tell their stories of how they had been harassed in daily life. Last I looked it had close to 1,000,000 tweets in two or three days. Even though the men of Turkey, know there is a problem,  I'm not sure they care enough to fix it. 

Murder of females is political

Graffiti about Ozgecan Aslan's murder filled the streets. It wouldn't have occurred to me to think of Ozgecan Aslan's murder as political until I saw the graffiti above that declared it so. Then I couldn't get it out of my mind once seeing it. There were so many ways it could be. Like the victims of so much state violence this year, Ozgecan was both Kurdish (an ethnic minority) and Alevi (a religious minority). Was her death going to be used by authorities to further restrict the freedom of women in the country, the way terrorism is used to justify the end of civil liberties for citizens in the West? Immediately, there were calls for women to be segregated into 'pink buses.' Others pointed to the misogynist statements by politicians that devalued women. The pattern of peeling women away from public life is underway in Turkey.

Our rebellion is for murdered women!

What fascinates me is the similarity of toxic cultures for women -- no matter where they are located. For example, I have always thought of the American state South Carolina as a state badly in need of the fresh breezes of change -- a state still nursing grievances from the Civil War. 

Just the other day, one of South Carolina's lawmakers referred to women as a "lesser cut of meat." It's easy to condemn the lawmaker, but it must be assumed that this attitude represents the population and it sells. These kind of statements diminishing women are common in both Turkey and South Carolina. Diminishing statements about women sell to the masses in Turkey too.

Recently, the Post and Courier newspaper in South Carolina examined how the good 'ole boy culture of patriarchal policy makers contribute to South Carolina leading the nation in dead women murdered by men. Despite another woman dying every 12 days at double the national rate, (and at three times the rate of South Carolina men who served in Iraq and Afghanistan combined), policy makers actively ignored a dozen initiatives to do something about the problem.

Who matters more?

The woman or the dog?

You'd be surprised --

or maybe not.

According to the Post and Courier, the only policy initiative related to domestic violence that got acted on in South Carolina was a proposal to make sure pets were taken care of when domestic violence happens. Indeed, South Carolina must value animals higher than women as 46 shelters for animals exist (one in every county) in the state, while only 18 shelters exist for women state-wide. According to the reporters who wrote the award-winning Post and Courier series "Til Death Do Us Part," a man in South Carolina can get five years for abusing his dog, but will only have to serve 30 days in jail for the first time he abuses his wife or girlfriend. 

One of the sad aspects to the Ozgecan Aslan murder in Turkey, is that the mother/wife (same woman) of the alleged murders said she had been a battered woman for years. If she had received help, and this battery had been taken seriously in Turkey, would 20-year-old Ozgecan Aslan be alive today? According to the investigative journalism of the four reporters in South Carolina, incarceration saves lives as men are separated from women. That may be, but in South Carolina and in Turkey, there appears to be no interest in helping women in that situation as men choose to view them with morality judgements as "those women."

According to experts quoted in the "Till Death do us Part" series on domestic violence, South Carolina has the most traditionalist culture in the entire nation of the United States, preserving a status quo that benefits the needs and values of the elite. Wow, does that sound like Turkey. And here's what sounds EXACTLY like Turkey, "honor culture:"

"Surprisingly little research has examined the role South Carolina’s culture plays in domestic abuse and homicides, considering the state’s rate of men killing women is more than twice the national average.One often-cited study about violent tendencies in Southern men came from Richard E. Nisbett, distinguished professor of psychology at the University of Michigan.
His research revealed a Southern “culture of honor,” one in which for generations a man’s reputation has been central to his economic survival — and in which insults to that justify a violent response.
“We have very good evidence that southerners and northerners react differently to insults,”Nisbett says. “In the South, if someone insults you, you should respond. If the grievance is enough, you react with violence or the threat of violence.”
In a clinical study, Nisbett subjected northern and southern men to a test. Someone bumped into them and called them a profane term. The reaction: stress hormones and testosterone levels elevated far more in southern men.
“He gets ready to fight,” says Nisbett, coauthor of “Culture of Honor: The Psychology of Violence in The South.”
How does it apply to domestic violence? Men who perceive their women have insulted them — by not keeping up the house, by talking back or flirting with someone else — launch into attack mode to preserve their power."       

 ~South Carolina Post and Courier, 2014 

Here are examples of that same hypersensitivity to insult in Turkey here, and here, and here.

The response of disgust that Turkish women felt and voiced about the murder of Ozgecan Aslan was the healthiest human response to this whole sad story. The challenge for Turkish women and those who love them, will be to turn their social media energy and disgust into real lasting change. Sociologist Zeynep Tufekci describes this inability to make lasting change from social media power in her TED Talk here.

Turkish women took to the streets

throughout Turkey to protest

Turkey's pattern of

violence against women

If the first step, is to drag the whole country out of denial that there is a problem, the women of Turkey, have passed that test with flying colors and not let their nation descend any further (hello, Egypt). Respect, Turkish ladies! You have my total respect!   

May the women of South Carolina find the same strength. According to the journalists in South Carolina who wrote the award-winning series, "Till Death Do Us Part," 30 women's lives and families will depend upon it in the coming year.

What I would want the women of Turkey and South Carolina to know is, you are not in this alone. One billion women across the planet are rising up each year to ask the world to change this paradigm where violence against women is acceptable. Eve Ensler began this movement three years ago and each year it gets bigger and bigger. Luckily, the President of Turkey criticized women for participating so now everyone in Turkey has probably learned what the "One Billion Rising" is all about.  Next year, may the criticisms of women dancing for change sing out across the land! Strike! Rise! Dance! One billion rising! Break the chain!

You may be interested in these other posts about domestic violence and violence against women in Turkey:

#1billionrising in Istanbul

I rise to break the chain as a part of Eve Ensler's #1billionrising

#1billionrising in Turkey

Breaking the Silence on Street Harassment in Istanbul

VDay2013: 1 billion women rising globally and dancing

My First Turkish Movie -‘Kurtuluş Son Durak’

You can follow 'Empty Nest Expat' on Facebook, or just sign up for RSS Feed at the right. Care about domestic violence and violence against women? Why not share this blog post to broaden the conversation.

Thanks for reading. Don't forget to Strike! Rise! Dance!

Heaps and heaps of gratitude to the amazing journalists in South Carolina whose journalism will save lives, move their state forward, and result in a more equitable environment for the citizens of South Carolina. 

Alina Gallo's Memorializations in Miniature:Berkin Elvan & Gezi Park

Alina Gallo, artist

One of the beautiful things about my PAWI (Professional Women of Istanbul) group is that I meet interesting American expats who are interacting with the region in their own unique way.

This year, I met a young painter who was memorializing key events that have occurred in the Middle East and North Africa through her art. Her name is Alina Gallo. She hails from Long Island, New York. When I met Alina, she was living here in Istanbul, inspired by the events of the region.

Berkin Elvan was

14 years old when he

went out of the house

to fetch bread for his family's dinner.

Struck by a tear gas canister

to the head,

as protests were occurring

in his neighborhood,

Berkin lingered

in a coma for 269 days,

and then died.

In learning about Alina's art, one of the first things that struck me was the humility with which she approached her work. When I first saw her studies for the miniature commemorating the funeral of Berkin Elvan, I was moved to tears. "this is a masterpiece," I told her.

Alina demurred. She thought of herself as one artist in a long line of miniature painters who documented moments of history and cultural importance. She drew attention away from her own contribution. 

"It is through me, not of me. That is the power of the miniature form. It becomes an expression of shared experience and collective consciousness. This is the beauty of creative energy." she said.

Alina's medium is egg tempura, a paint made with egg yolks, ground pigments and water. One of her paint brushes has just three hairs, another has just two. She works with a magnifying glass and illustrator's glasses. 

Berkin Elvan's Funeral March, 2014

Text with painting: What happens if you and your family live near a place in Istanbul where all of the protests are happening? Fourteen-year-old Berkin Elvan, ran to the store for bread as his family was settling down for dinner. Berkin's family were Kurdish Alevis, so minorities both ethically and religiously in Turkey. Berkin was shot squarely in the head with a tear-gas container by an Istanbul policeman. 15-year-old Berkin Elvan's funeral march took place on March 12, 2014. Elvan died after 296 days in a coma after being struck on the head by a government tear gas canister while going out to get bread for his family during the Gezi protests in June 2013. After his death, thousands proceeded with his coffin to the funeral ceremony and cemetery. As a symbolic gesture many bakeries closed that day and citizens tied loaves of bread to doors and windows with black ribbons. As soon as he was buried, mourners and protesters were immediately met with police crack-downs all over the city of Istanbul and in other cities across Turkey. 

Alina's work reminded me of another artist, Walt Whitman, who documented through poetry and prose, youth spent and lost working toward noble visions during the American Civil War.

Back then, Walt Whitman would sit next to the bedside of a young person who gave his all in pursuit of a better future for his nation and was destined to pass on. 

It mattered to Whitman that his reader know the person behind the sacrifice for a noble cause: what the young person cared about, who he was sweet on, how he wanted to be remembered to his mother. 

In humanizing the individuals behind a great movement, it was as if he said to his audience, "take in the magnificence and the ordinariness of this human being. Feel this loss with me."

Berkin Elvan may not have been of the Gezi protests, but he was one of the causalities of casually-used excessive force.

Alina documented the loss of a sweet boy, that many Turks, and others who were watching, felt deeply. Today would have been Berkin Elvan's 16th birthday.

Educated Gezi youth

literally couldn't wait

to contribute

to their country.

Their enthusiasm

was not welcomed.

I was grateful that Alina was in Istanbul to honor the struggles of Gezi Park youth with her attention and work. Like me, she observed the events, but wasn't of the events, She painted it one step removed. I felt like she was capturing what I was watching. The Turks, themselves, they were the ones actually living it.

The Gezi Youth Generation, members of a secular movement to save an urban park in a city where parks are in short supply, brought an idealism and spirituality to their quest that was deeply moving to experience first-hand. There was purity and sweetness and goodness in that park. You could feel it. It was an incredible privilege to visit it. 

The Gezi youth generation is deeply cognizant of all the sacrifices made by the founding generation of Turkish citizens. Their deep awareness of this can only be called reverence. Watching them gather, sing, camp, help each other, celebrate their democratic wishes with a sense of community that is as rare as it was special made me contemplate the sacrifices of the Turkish people at the beginning of their nation. Now the new nation was bearing fruit. Those sacrifices had found artistic, intellectual, and spiritual flowering with this generation ninety years later. 

The new youth movement was expressed with a collective wish, not for more of the new-found prosperity Turkey has achieved, but a desire to save a beloved spot from over-development, a traditional tea garden, and the trees and park that surrounded it in the center of downtown Istanbul.

A highly rational (not emotional) Turkish mathematician said to me that, at that moment, if the Turkish prime minister had held out a hand, and said, "I too was once young. I too have known what it was to dream," he would have emerged larger than before. But that isn't what happened. His heart wasn't in that place. Instead, he responded with cold action, deriding all of the young protesters as çapulcu, or 'thugs' in Turkish.

Istiklal Riots

"Everywhere is Taksim!"

Kadikoy Riots

I loved the painting of "Berkin Elvan's Funeral March" and bought it. I then commissioned Alina to do a painting of what happened in my neighborhood during Gezi using my experience as a resident and this iconic image by photographer Daniel Etter as inspiration. Below is the sketch in progress.

Gezi Park Movement: June 1st

Alina wrote: "Sketch in progress for a piece depicting a night during the Gezi Park movement in 2013 in Beşiktaş, Istanbul. I have been reconnecting to the Gezi movement with this work- seeing and reading again so many stories of the community coming together for each other and their country. In the foreground waves break up against the pier along sea. Nature in this context reminds me of what holds us all, what cleans the air and refreshes energies amid turmoil. The flag bearer stands amid teargas during the riots ... in Beşiktaş on the night of June 1. A Guy Fawkes mask lies on the ground and a broken television in the pile of barricades to reflect the media situation in turkey as well as an evolution towards a social media landscape. In the apartment above families bang pots on the balcony in support and through the trees is Gezi on the hill with a backhoe truck looming." 

Sleepers in Gezi

Text with painting: “To contest the urban development plan for Istanbul’s Taksim Gezi Park a wave of demonstrations and civil unrest in Turkey began on 28 May, 2013. Subsequently, supporting protests and strikes took place across Turkey protesting a wide range of concerns, at the core of which were issues of freedom of the press, of expression, assembly, and the government’s encroachment on Turkey’s secularism. Now, having been spared destruction, Gezi Park and its famous sycamore trees have also become a sanctuary for many Syrian refugee families. In Turkey, alone the total number of registered Syrian refugees (Istanbul’s refugees are mianly unregistered) has reached over 800,000 since the onset of the Syrian civil war. Here, those displaced by war sleep, roll their cigarettes and quietly congregate in the morning hours. Şişli Camii lies in the distance and through the trees cranes cross the sky. The Bosphorus forms a migration bottleneck for thousands of birds as they travel from Europe into the Middle East and Africa, a parallel and ancient narrative of mass movement between continents.” ~ Alina Gallo

Alina is applying for a Fulbright Scholar fellowship for the United Arab Emirates. I’m pleased the idea was sparked when she visited my “Fete for Fulbrights” this summer. Her goal is to teach young Emirati women at Zayid University cross-cultural miniature arts and the technique of egg tempera painting.

Alina’s miniature themes extend beyond Gezi. That’s the sorrowful part of the Middle East. It keeps supplying iconic moments. I was deeply touched to see freelance journalist Marie Colvin’s work memorialized. Ms. Colvin, a dashing international foreign correspondent, who covered the Syrian civil war zone in an eye patch due to previous moments of daring-do, lost her life in her quest to share the conflict with a world struggling to understand.

I urge you, gentle reader, to contemplate the other beautiful miniatures on Alina’s new website. Our mutual friend, Catherine Bayar, has written an appreciation of Alina’s work that appeared in Hand/Eye Magazine.

Additional press on Alina’s work:

Time Out Dubai: Tales of War, JamJar artist Alina Gallo Explains her Artistic Expression 

Biennial Exhibit Embraces Late Arrival 

Portland Art Review: A big Portland show in a small space wears its tension well

Alumni Notes: Naropa University

About Alina Gallo - the JamJar Residence

You may be interested in these other posts I wrote:

Gezi Park Turkish Protests: Where is a Range of Opinion?

A Fete for Fulbrights

The perfect tribute to Vaclav Havel: The Vaclav Havel Award for Creative Dissent

Listening to Dissidents

The Restoration of Order: The Normalization of Czechoslovakia

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#TwitterbannedinTurkey creates an opportunity for Turks to create and broadcast more than a single story about their nation

The last time my free speech was censored in Turkey was right before a local election. The entire Google Blogspot domain was shut down. The reason cited for the shutdown of Google Blogspot was someone live-streaming football games over their blog. I was new to Turkey. The fact that this censorship of an entire domain (not just one person's site) happened right before a hotly-contested election struck me as interesting.

Freedom of tweet!

Last week, I was scheduled to give a workshop to Istanbul educators on how to use Twitter. As it happened, my workshop was scheduled for the heart of Taksim Square. That Twitter workshop had to be cancelled due to protests that were so huge they made the New York Times.

The protests were a reaction to the death of a young man named Berkan Elvan who had run to the store for bread in a neighborhood with ongoing protests. On his trip to the store, Berkan was shot in the head with a tear gas canister. Berkan had been 14 at the time he was shot, had lingered in a coma for 269 days, and finally passed away at the age of 15. His death has not been investigated, nor has anyone been held accountable.

Berkan is a member of a religious minority, the Alevis, as are many of the other victims of state violence this year.

How strongly did people in Turkey feel about his death? Take a look at his funeral.

No chirping allowed.

Amazingly, less than a week later, Berkan Elvan's death is no longer in the headlines. The conversation has been completely changed away from police brutality. This week's outrage is that Twitter has been censored. Why? So that stories that would be "insulting" to those in power can not be accessed. An election is less than one week away.

Excessive drama and outrageousness happens every week in Turkey. On the one hand, that's what makes it so fascinating to live here. Yet I don't want to be like one of those Jews in Nazi Germany who were in denial about how bad it could get. They didn't leave when all signs were screaming that they should.

Twitter had a bad night in Turkey!

Faster, little bird, faster!

Hoşgeldiniz! [Welcome]

I hope for his sake he doesn't miss!

The Sultan of Twitter

The Byrds! The Byrds!

The Twitter ban may not be as cinematic as it was in Nazi Germany, but there is no doubt about it, banning Twitter was the equivalent of a book burning. All of the tweets people send are just shorter books. Even the United States State Department agrees it was a book burning.

The first episode of Twitter censorship ended with Turkish citizens breaking all records of Twitter use. As you can see, the memes about it were delightfully creative. The second episode of Twitter was harder to surmount as the government had banned more spots.

The Turkish people were ready.

Power to the people!

The government of the

Turkish Nation

seemed to willingly

trash its "place brand"

as an up-and-coming

secular democracy.

It occurred to me watching Turkish creativity erupt due to Twitter being banned in Turkey, that it was the Turkish people's golden opportunity to create more than a single story about Turkey. "The Single Story" is an idea of Nigerian novelist Chimamanda Ngozi Adichie that we often get just one story in our heads about a place and it creates the entire identity of a people.

Oh, he won't fit!

Zipped shut!

Yes, the actions of  their government may have received all of the negative headlines, but the response has been fun [so far] and it continues to be beautiful. Why shouldn't the world hear and have many, many stories about Turkey!

 Sing, Turkish tweeters, sing!

You may be interested in these other posts about censorship in Turkey and elsewhere:

This Blog is Censored In Turkey

Turkish Government Issues List of 138 Forbidden Words on Websites

What did you think of the Royal Wedding?

Blogger Censorship [in Turkey] Finally Ends

Does the World Need the Opposite of a Nobel Peace Prize? 

You can follow both my blog in Facebook at EmptyNestExpat, and on Twitter at @EmptyNestExpat.

Update: Berkin Elvan's Funeral March was memorialized in miniature by miniaturist Alina Gallo. You can read about it here.

Polarization is a Choice

 A photo of the Beşiktaş Forum,

a nightly neighborhood discussion

happening in my neighborhood park

and twenty other parks throughout Istanbul

where citizens discuss the future of the protests

and the future of their country.

I feel deeply lucky to have experienced the Turkish protests and to watch citizen engagement on a level never before experienced in Turkey. I plan to write about the experience, but frankly, it has been so interesting, I couldn't even tear myself away from watching it long enough to write about it. It makes me appreciate that real journalists get that done and do it on deadline too.

As an expat, I am constantly reflecting on how events in the country I am living in are related to the events from my country of origin. One of the most astounding experiences of the whole Gezi Park protests has been the level of polarization (which I wrote about here in my last post).

How polarized has it been? So polarized that the Turkish government talks about bringing in the military to restore order. Citizens discuss the possibility that there could be a civil war. I thought that I had experienced polarization in America during George W. Bush's Presidency, but this makes the Bush Presidency look like child's play. Even the clothes are different, as if each team has a uniform.

Shockingly, it wasn't until I watched this play out among the Turks that it occurred to me that polarization is a choice. When the American people were polarized, we allowed ourselves to be manipulated into doing that. We didn't have to buy that, but we did. We chose to respond to manipulative language and to allow ourselves to demonize our fellow citizens, even though we know in our hearts that what makes our country great is the range of contributions from everyone.

How boring and "trailing edge" Americans must have been during that period. One constant verbal or online sledgehammer to each other for eight years. It's so unproductive and dehumanizing. As we, the American people, beat up on each other by choosing polarized news sources and polarized web sites, other countries have gotten on with business while we spent our billions indulging in a war in Iraq America wishes it could forget. In a globalized world, the country that chooses to be divided, falls behind.

If I could offer advice to my Turkish friends based on my eight years of living through the George W. Bush presidency it would be to understand that polarizing language is manipulative language. If you buy into it, you're allowing yourself to be manipulated. Take care of your personal relationships, invite your most opposite philosophically-different friend over for dinner and break bread together. Just because dialogue doesn't occur at your highest level, doesn't mean dialogue can't occur at the citizen level.

Iftar Dinner at the White House

(the meal where Muslims break their fast

after a day of no food or water)

Official White House Photo

by Chuck Kennedy

Breaking bread together is such a fundamental practice. That's why it means so much to me to see my President celebrate Ramadan or Diwali or Passover. During that meal time, my President is contemplating and learning from someone who is different than him. He is respecting and celebrating their traditions. He is honoring them. Is there any reason we, the people who live all over the world, can't do that too?

I read recently that members of the American Congress are so polarized, and there is so much money at stake in each decision, that they no longer undertake this practice of breaking bread with their opposite. It shows. Congressional approval ratings hover around 10% and they famously work to keep the status quo rather than move the country forward.

Polarization is a choice. I'm no longer going to buy it. How about you?


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Gezi Park Turkish Protests: Where is a "Range of Opinion?"

Protesters doing yoga in Gezi Park

What a fascinating week in Turkey as my friends have risen up and demanded their Turkish democracy be inclusive of their lifestyles and opinions too. I say "my friends" because, like most expats, I have a few friends who support the AKP and hundreds who don't. Most of my Istanbullian friends are broadly secular, supportive of the ideas of Mustafa Kemal Ataturk, and are internationally-oriented global citizens. So they are completely unrepresentative of the average Turk, and especially, the average Turk who voted in the AKP-majority government.

A Turkish friend who protests

In story after story about the protests, the range of opinions reported has been very narrow. It is very easy for Westerners in Istanbul to identify with the protesters, because they are asking for things that Westerners consider foundational for a democracy: respect for minority opinion, respect for diversity of lifestyle, respect for the variety of religious expression, and respect for freedom of the press. The protests started with concern about the pace of urban transformation and sense of loss for vital green spaces within one of the world's largest cities. All of these ideas that the protesters are demanding have been ably, bravely, and amply reported. The protesters' voices are heard in story upon story in the English-language press. But you'll notice, there isn't a big range of opinion there. The protesters seem unified around these thoughts.

The views of government supporters and of the government has been very hard to find. I've been trying to find those opinions, because as a library professional, my job and my joy and my mission in life is to share information on all sides of issues. While the protesters are organized in both Turkish and English on social media and are also available in the park for easy interviewing, AKP folks must be talking to themselves on Twitter and Facebook almost exclusively in Turkish. Journalists are flying in from all over the World to cover this story, but with today's news budgets, having a translator is an extra expense some news organizations may not have. I have read hardly anything reflecting the AKP view.

Six Turkish Newspapers

All With the Same Headline

Where is a "range" of opinion

(on either side)?

The Turkish media had six front pages all with the same headline in Turkish to reflect to Turkish people the 'official' government opinion when Prime Minister Erdogan came back from North Africa; this shows there is not much deviation in the AKP opinion either. Even worse for the AKP and its supporters, their opinions aren't being expressed in English.

Even at the friendship level we expats rarely hear these AKP opinions, simply because many AKP people have not taken the time to learn a global language so they can express themselves to the world.

Protest banner decrying police brutality



These narrow bands of opinion seem to be a Venn diagram of two circles, one labeled "protesters" and one labeled "AKP." The circles seem not to have overlapping parts. Because each side seems mostly to talk to like-minded friends there is also the danger of online filter bubbles.

I remember this kind of polarization in the Bush years in America. It's the kind of opportunity Obama walked into, rallying everyone around the center. I don't know if there is a center in Turkey, but it is unoccupied at the moment - unlike Gezi Park.